“One has to work in the world; naturally, carry on your worldly affairs, but understand that which has come about by itself -that is, this body, mind and consciousness–has appeared in spite of the fact that nobody has asked for it. I did not ask for it; it has come upon me in my original state which is timeless, spaceless, and without attributes. So that whatever has happened is doing this business in the world. The life force and the mind are operating, but the mind will tempt you to believe that it is “you.” Therefore, understand always that you are the timeless, spaceless witness. And even if the mind tells you that you are the one who is acting, don’t believe the mind. Always keep your identity separate from that which is doing the working, thinking and talking.” –
Sri Nisargadatta Maharaj, “The Ultimate Medicine: Dialogues with a Realized Master”
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This is the fourth in a 12 week series of essays on doing academic work from a nondual, spiritual perspective. The idea is to open up a new conversation about academia and the ego. Most Sundays, I’ll share my reflections on a variety of topics related to writing, researching, teaching and mentoring in the light of teachings from Hinduism, Buddhism and Christian mysticism as well as my own experiences.
My life is not quite turning out as I thought it would. Prioritizing my spirituality wasn’t really at the top of my agenda when I finished graduate school a year and a half ago. I had a conventional idea of success. After the Ph.D., I thought I would singlemindedly focus my energies on research, publications, gaining my colleagues’ respect, perhaps even starting a family. I wanted to leave my humble mark on the world, gain recognition, make my mother proud, be a “credit to the race”, give back to my communities, build some wealth, win some prizes, become a prominent sociologist and a public intellectual. Oh yeah, and a wife and maybe a mother and blah blah blah.
And to a certain extent, some things have gone according to plan. I landed a fab job in a supportive department. I’ve won some prizes – most recently the APSA’s Georges-Lavau award for the best dissertation on contemporary French politics. I have had a steady publication record. My research program has developed. I’m not a total disaster.
And yet, I never anticipated that I would have an encounter with God that would swallow me -and my ambitions- whole. I always wanted to be “somebody” — I did not know I would come to recognize my self as Timeless Being.. that I would come to know that I am literally no “body”.
Living as “Timeless Being” is quite at odds with most everyone’s idea of the tenure-track. Junior faculty are almost always future-oriented — preoccupied with establishing a professional reputation and securing semi-permanent employment. Increasingly, I have found myself struggling to reconcile these two very different ways of viewing life — one anchored in the present-moment, one tied to a professional future.
Along the way, I’ve felt at turns liberated and appalled by two paradoxical sentiments. On the one hand, I feel liberated as I’ve come to care more about my spiritual life than anything else. On the other hand, I’ve been appalled to see that my ego still worries and despairs over the fate of my professional life — not to mention my material existence. I worry over what the future holds if I really surrender to the full embrace of my spiritual path. What will happen to me if I really offer up everything — the fate of my work, my projects, my income — to the Supreme? My inner wisdom knows that I have nothing to fear. And yet, the old egoic grasping, the doubts arise. To my chagrin, my attachment to professional success continues to manifest in my experience. Are these lingering ambitions standing in the way of my full reliance on God?
This fundamental question — of how to live in the world as your worldly desires wane — is quite common for people on a whole variety of spiritual paths. Mooji has a great teaching on this topic that you can check out here. His basic insight – echoed in the quote by Nisargadatta above – is that, despite appearances to the contrary, we are not the “operators” of our own lives. The sense of doership is itself an illusion. (This is a tricky subject, given the emphasis I place on agency in my social theorizing – a topic for another day). In any case, the basic teaching of nonduality (that we are one with all there is) asserts that Consciousness/God – indeed, the entire Universe – acts through ‘us’. Fully realizing this truth requires giving up all of our concerns – including our need to know how the future will work out – to the Supreme. It means realizing that personal ambitions are the egoic projections of the mind — they do not define who we really are. From this perspective, what ultimately matters is surrendering to God’s divine will, allowing the flow of life to have its way with us, as Spirit sees fit.
It’s a terribly frightening predicament for the ego — the small ‘self’ — because it frets over how to provide for our material existence, how to strategize for success. But the ego-mind doesn’t exist (Mooji likes to say that “the ego is a ghost afraid of dying”) and since it doesn’t exist, it obviously is not in control of our lives. And if it isn’t in control, what is? Ah.. the Beingness. God Herself. So the process is one of allowing egoic ambitions, striving & anxieties to increasingly give way to faith & total reliance on the All-There-Is. And the vexing truth is that this is not something one can try to do — it simply happens naturally in the process of awakening.
So where does that leave me? I haven’t the faintest idea. But, I wanted to share these ruminations with you, as this is the primary concern I face at intersection of my professional life and my spiritual practice. These days, my intention is to simply allow Consciousness to guide me in whatever direction It sees fit. We’ll see how it goes.